Requests to revist previous Sightlines messages are made so frequently I've responded
to the feedback and made it happen!
In
the absence of inspirational stories that help shape the
ethos of organisations others get told to fill the silence.
Not
long after I began work in Westpac I had the opportunity
to spend an afternoon with the bank’s IT senior leadership
team. We were talking about organisational culture. One
of the team’s concerns was that IT seemed to have developed
and be thriving on a culture of gossip. The main concern
was that many of the stories that circulated were ill-informed
or inaccurate. Even the actions of senior leaders was the
subject of round-the-office gossip. I was told that Half-an-hour
after this meeting ends there will be rumours circulating
about what we discussed, who we talked about, and what decisions
were made.
The
team agreed that it was its own worst enemy. To date, team
members had made little effort to communicate the nature
of the issues being addressed by the senior leadership team.
Their silence allowed others to second-guess them by seizing
on an aside or brief remark and making something more of
it. So the gossip began. What’s more, members of the team
were doing very little to quash the rumours or correct the
stories doing the rounds. But that afternoon, they decided
to generate their own stories at the close of each meeting.
In fact it didn’t take long for ‘on the grapevine’ messages
and conversations initiated by senior leaders in IT to shift
not just the nature of the stories being circulated but
also the culture of the entire team.
Robin
Dunbar is an anthropologist who specialises in evolutionary
biology. From his observation of chimpanzees, Dunbar
observed that
the optimum size of a community was about 30. He also noted
that relationships were established and maintained through
the act of physical grooming; an approach to socialisation
that seems to operate on the premise of You keep me
clean and tidy and I’ll make sure that you are looking good
too!
Dunbar
points out that with the increase in the size of human communities
– the number of contacts jumps to something like 100 to
150 – grooming became an impractical means of sustaining
productive relationships. He suggests that language replaced
grooming, enabling us to tell stories that connect us with
the social circles in which we move. Dunbar goes even further
with his hypothesis that language evolved as gossip, keeping
us in touch with who is doing what to whom. Gossip, says
Dunbar, gives
us an opportunity to keep track of what is or what might
be happening when we are a step removed from the action
itself. It also enables us to shape perceptions of others
and ourselves, and to influence the nature of relationships.
I
have no idea whether there is any credence in Dunbar’s
theories, but I have begun listening to conversations (yes,
mine too!) with a little more interest since reading about
his ideas. And he does have a point. We do seem to like
sharing stories about others. We do connect with the person
with whom we are interacting by making connections with
others. We talk about a recent encounter, or pass on an
account of a situation someone else has shared with us.
Now
that’s fine if the stories are affirming of those within
our circles of influence and concern. They give meaning
and significance to our connectedness. They invest it with
value that has its roots in the intrinsic worth of others.
Good gossip (if there is such a thing) fosters truth and
trustworthiness.
But
if the stories are negative or critical they are inclined
to foster a sense of unease. Fascinating they might be,
intriguing perhaps, or even tantalising; but they have more
to say about distance and difference than they do about
closeness and commonality. Indulging
in such unconstrained talk (the Oxford Dictionary
definition of gossip), we
can stand apart and removed from the other. To
talk idly fosters speculation – the sharing of assumptions
and opinions. If this is not the enemy of truth, it is close
to it.
And
the unease? If I am participating in this conversation about
a colleague or friend, how often am I the subject of similar
conversations. Hardly, the environment in which that highly
desired personal and interpersonal character of trustworthiness
can be sustained and nurtured.
I’d
like to counted among the story-tellers whose tales inform,
enrich and enhance the interactions I have with others.
I’d also like to think that the stories others share about
me have the same quality. It’s still is it not all about
good grooming?

The
March quote
James
Kouzes and Barry Possner put a different emphasis on the
much quoted reminder to walk the talk :
To
earn and strengthen leadership credibility, leaders must
do what we say we will do....
That
We is crucial to leadership credibility.
Certainly leaders are expected to do what they say. They
are expected to keep their promises and follow through on
their commitments. But what they say must also be what we,
their constituents, believe. To take people to places they
have never been before, leaders and constituents must be
on the same path. And to get people to join the voyage of
discovery voluntarily requires that the aims and aspirations
of leaders and constituents are harmonious....
The
credible leader knows how to discover and communicate the
shared values and visions that can form a common ground
on which we can all stand.
James
Kouzes and Barry Possner, Credibility,
San Francisco: Jossey-Bass, 1993